Intertextuality in Margaret Atwood’s The Robber Bride

Authors

  • M. Muthulakshmi Assistant Professor, Government College for Women (A), Kumbakonam

Keywords:

Patriarchal, myth, intertextuality, victim, avenger

Abstract

Margaret Atwood is the first major author of Canada to envision a new woman as self-cognizant, self-governing and searching to acquire an identity of her own. As a versatile genius, Atwood through her novel explores the condition of women and their status in the Canadian patriarchal society. She portrayed women as both victims and avengers in her works.  In her fiction and poetry, she often employed Canadian and Universal myths to portray the female/human predicament. Her works are often known for their intertextuality, The Robber Bride uses intertextuality like Triple Goddess and The Three Little Pigs. This article attempts to study Atwood’s The Robber Bride (1993) in the light of intertextuality. Zenia, the protagonist of the novel is a whore who rebels against male sexual politics in a patriarchal society. She rejects society’s view of fallen women, oppressed by male and uses her body as a weapon to humiliate men. Her strength is the power of female sexuality. She traps men, seduces them and then, abandons them. Zenia is a homeless, demonic woman who wants to revolt against male hegemony.

Author Biography

M. Muthulakshmi , Assistant Professor, Government College for Women (A), Kumbakonam

Muthulakshmi is working as an Assistant Professor of English at Government College for Women (A), Kumbakonam. She has been lecturing at UG and PG levels for the past thirteen years. Her areas of interest are contemporary fiction, Diaspora studies, Canadian literature, Australian literature Indian literature. She is pursuing her PhD in Canadian literature. She has participated in and presented papers at national and international conferences. Her two research papers have been published in Journals which are indexed in Scopus and the Web of Science database. And also, she has organized three workshops in her college.

References

Atwood, Margaret. Witches, Second Words. Selected Critical Prose. Toronto: Anansi 1982, 333.

Atwood, Margaret. Survival: A Thematic Guide to Canadian literature. Toronto Anansi, 1972.

Atwood, Margaret. “A Reply, signs: journal of women in culture and society 2, No.2, 1976.34

Atwood, Margaret. The Robber Bride. New York. Double Day, 1993.

Bouson. J. Brooks. “Introduction: Negotiation with Margaret Atwood”. Margaret Atwood: The Robber Bride, The Blind Assassin and Oryx and Crake Ed. Bouson. London: Continuum International Publishing Group, 2010.

Butler, Judith. Gender Trouble: Feminism and the subversion of Identity. New York: Routledge, 1993 Print.

Thompson. Garland R. Extraordinary Bodies: Figuring physical disability in American culture and literature New York, Columbia University Press, 1997 Print.

Howells, Coral Ann. “The Robber Bride: or, who is a True Canadian”. Margaret Atwood’s Textual Assassinations: Recent poetry and fiction Ed. Wilson Columbus Ohio State University Press, 2004.

Murray, Jennifer. “Questioning the triple Goddess: Myth and meaning in Margaret Atwood’s The Robber Bride” Canadian Literature 173 (2002).

Stein, Karen F. “Problematic Paradice in Oryx and Crake”. Margaret Atwood: The Robber Bride. The Blind Assassin and Oryx and Crake. Ed. Bouson.

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Published

01-01-2022

How to Cite

M. Muthulakshmi. (2022). Intertextuality in Margaret Atwood’s The Robber Bride . Journal of Teaching and Research in English Literature, 13(1), 3–6. Retrieved from https://journals.eltai.in/index.php/jtrel/article/view/JTREL130102

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Section

Research Articles