Changing Textual Identities and Magic Realism in Salman Rushdie’s Midnight’s Children

Authors

  • Sarita Jain Dept. of English, Government College Chaksu, Jaipur. (Raj)

Keywords:

Otherness, Identity, Nation, Narration, Children

Abstract

Salman Rushdie’s novel, Midnight’s Children, connects the destiny of one family, and of one character-narrator in particular, with the destiny of India, by symbolically associating Saleem Sinai’s birth with that of the new nation. Midnight’s Children is a loose allegory for events in India both before and primarily, after the independence and partition of India. The protagonist and narrator of the story is Saleem Sinai, born at the exact moment when Indian became an independent country. He was born with telepathic powers, as well as an enormous and constantly dripping nose with an extremely sensitive sense of small. The textual journey that follows plays with concepts such as margin and centre, identity and otherness, unity and division etc. While witnessing Saleem’s changing sense of self, India is also revealed as a stage for the inter-change of multiple perspectives on the idea of the nation. Thus, ‘the myth of the nation’ becomes the pretext for the display of postcolonial attitudes and fallacies, due, in part, to its focus on establishing a compact and well-defined sense of identity. The aim of the paper is to show that in Midnight’s Children, magical realism and textual identities are used within the post-colonial structure to handle post-colonial issues

Author Biography

Sarita Jain, Dept. of English, Government College Chaksu, Jaipur. (Raj)

Dr. Sarita Jain is a Professor in the Department of English Government College, Chaksu, Jaipur, Rajasthan. (India). Her teaching experience spans 28 years. Her research papers 50 in number are published in various national, international journals, UGC care-listed journals and books. Her papers are also published in Jadila, published from Indonesia, American Research Journal, published from Chicago, USA Global Net newspaper from Bangladesh and Zurumpat Italy. She has attended and presented papers at several national and international conferences and seminars. She is also actively involved in writing poetry on Online Poetry Platforms. She has authored 3 books and edited 10 books.

References

Abrams, M.H. A Glossary of Literary Terms. Boston, M.A.: Thomson Wadsworth 2005.

Ashcroft, B. On Post-Colonial Futures: Transformations of Colonial Culture, London & New York: Continuum, 2001.

Bhabha, Homi K. “Signs Taken for Wonders, Literary Theory: An Anthology”, ed, Rivkin Julie and Ryon Michael Malden, M.A. Blackwell Publishing Ltd, 2004.

Bhabha, Homi K. The Location of culture, New York; Routledge 1994.

Bounse, S. H. (2009) Hybridity and Postcoloniality: Formal, Social and Historical Innovations: in Salman Rushdie’s Midnight’s Children: University of Tennessee Honors Thesis Projects. Retrieved from http// trace. Tennessee. Edu/utk-chanhono proj/125. web Access, January 07, 2014.

Brennan, T. “The National Longing for Form” in Nation and Narration, Homi K Bhabha (ed.), London & New York: Routledge, 2000.

Culler, Jonathan. Literary Theory: A Very Short Introduction. New York: Oxford UP, 2000.

D’Haen Theo Li. ‘Magical Realism and Post modernism: Decentering Privileged, Centers’, Magical Realism Theory, History, Community, ed. Zamora, Louis Parkinson and Faris, Wendy B. Durham & London: Duke University Press, 1995.

Durix, Jean-Pierre. The Writer Written: The Artist and Creation in the New Literatures in English. New York: Greenwood, 1987.

Faris, W.B. “Scheherazade’s Children: Magical Realism and Postmodern Fiction” in L.P. Zamora and W.B. Faris (eds), Magical Realism: Theory, History, Community (pp 163-190). Durham & London: Duke UP, 1995.

Faris, Wendy B. Ordinary Enchantments: Magical Realism and the Remystification of Narrative. Nashville: Vanderbilt UP, 2004.

Gandhi, L. Postcolonial Theory, Edinburgh University Press, 1995, p.16-17.

Gardner, B. J. Speaking Voices in Postcolonial Indian Novels from Orientalism to Outsourcing. English Dissertations, 2012. Retrieved from http://scholarworksgsu.edu/English-diss/85. Web Access: February 08, 2014.

Goonetilleke, D.C.R.A. Salman Rushdie. London: Macmillan Press Ltd., 1998.

Jameson, Fredric. “Third World Literature in the Era of Multinational Capitalism”, Social Text 15 (1986): 65-88.

Kanaganayakam, C. Counterrealism in Indo-Anglian Fiction. Waterloo: Wilfrid Laurier UP, 2002.

Miller, C. C. Salman Rushdie’s ‘Stereoscopic vision’: Postcolonial Environments in Midnight’s Children, 2006. Retrieved from http:// rhetoric sdsu.edu/ lore/6- 1/ 9.0-miller. Pdf. Web Access: February 11, 2014.

Rushdie, S (1981, Reprint2006). Midnight’s Children. London: Vintage, 1981. 2006.

Rushdie, Salman. Midnight’s Children London; Penguin Books 1980.

---. Imaginary Homelands: Essays and Criticism 1981-1991. London Granta and Penguin Books, 1991.

“10 Minutes” Fire on Mob. How Amritsar Riot was Suppressed, Gen Dyer’s Evidence. The Times. 15 Dec. 1919. 17 March. 2009. Z http://infotracgalegroup.com/default>

Downloads

Published

01.01.2023

How to Cite

Sarita Jain. (2023). Changing Textual Identities and Magic Realism in Salman Rushdie’s Midnight’s Children. Journal of Teaching and Research in English Literature, 14(1), 19–28. Retrieved from https://journals.eltai.in/index.php/jtrel/article/view/JTREL140104

Issue

Section

Research Articles